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The Story of Utoro
that Carries Beyond Utoro

The Town of Zainichi Koreans - Utoro

In this town lies the sad history of Zainichi Koreans, but also the power of “small reunification” to overcome it.

Through Utoro, we shall ponder the past, present, and future, from the perspective of universal human rights and peace.

Together, we will create the story of Utoro that carries beyond Utoro.

Utoro District and
The Museum

51 Utoro, Iseda-Cho, Uji City, Kyoto. This address belongs to all households of a small district of ethnic Koreans, called Utoro. Utoro began as the living quarters for ethnic Koreans, or Zainichi Chosenjin, mobilized for the “Kyoto Military Airport Construction Project” promoted by the Japanese Government beginning in 1940. Over the years, the Utoro district has overcome numerous hardships.
The Utoro Peace Memorial Museum serves as a place to convey the importance of human rights and peace, and the meaning of living together, through the stories of those who have protected Utoro. We aims to be an open community space for people in Japan and the Korean Peninsula and beyond, to meet, mingle and deepen mutual understandings, for the future generations.

Visitors' Voices

It was a wonderful place where I could learn not only about the darker parts of history but also about what the people who lived there valued and how they lived. Unlike other museums that often feel rigid, this museum felt refreshing, allowing me to reflect on peace and discrimination through its storytelling
teenager
The Utoro Peace Memorial Museum had a welcoming atmosphere for everyone, with a space where you could even play basketball, and all the volunteers were very kind. I hope that having a place like this in the community will help spread awareness of Utoro’s history and lead to the elimination of discrimination.
Teenager, From Uji
Japan and South Korea are often discussed in terms of confrontation, but I believe that everyone involved with Utoro has shown us that a new, peaceful future can be built through solidarity. Utoro is a symbol of hope. I hope you will continue to speak out for solidarity and peace. I would also like to recommend it as a valuable place for human rights education to many people.
In their 50s, from Mie
I grew up being told by my parents and grandmother that Utoro was dangerous and that I should stay away, so even though I knew nothing about it, I found myself looking at it with a slightly discriminatory perspective. ...After hearing the stories, I realized that Utoro isn’t a place to avoid—it’s a place more people should learn about. I feel like this experience has helped me let go of my prejudice and changed the way I see the world. When I get home, the first thing I want to do is share what I’ve learned with my parents.
Teenager, From Uji
Discrimination arises from not knowing the other person. Those who wish to discriminate often make a conscious effort to remain ignorant of others. That’s why I think this remarkably open organization—founded on the idea of knowing and getting to know others, in other words, fostering exchange—is truly valuable in resisting such tendencies.
In their 40s, from the Chubu region
I thought that a museum run by those directly involved might be more emotionally charged—but personally, I see that as a strength. In reality, though, it was incredibly objective and logical, while the special exhibitions focused on individuals, striking a great balance between history and humanity. It was truly educational.
In their 40s, from Hiroshima

Now on Display / Thematic Exhibition

Utoro Art Festival 2025 Exhibition

2025/10/10 – To be determined

Organized by:Utoro Art Festival 2025 Executive Committee

This exhibition project is inspired by the struggles of people who left their homeland and created a community in Utoro, Kyoto Prefecture, to build a new life there. Artworks that renew our gaze are gathered here to give hope to countless others who are part of the great migration that is continuing around the globe. Eight billion people live on the planet Earth. Of these, 89 million have been forced to leave their original home or country and live in other lands. Of the 89 million, 27 million are refugees, 4.6 million are asylum seekers and 53 million are internally displaced persons (UNHCR, statistics 2021-2022). The causes of forced displacement vary including wars, civil conflict and natural disasters, or major accidents such as factory explosions, and chemical contamination of water sources; ethnic exclusion, failed economic policies, and maladministration cause further impoverishment and the widening of the North-South economic gap, leading to more waves of migration. In addition to the clearly discernible and arbitrary migration shown in these statistics, we know that there has been a great deal of voluntary migration in search of a 'better life' in the modern era, from the late 19th century to the present day. In other words, moving to and living in other lands have become shared experiences for many people for well over 100 years. This experience of migration creates gaps between life in the destination, the deracination from the place of origin, and the ‘rooting’ of the next generation born in the new…

Now on Display / Thematic Exhibition

Utoro Art Festival 2025 Exhibition

This exhibition project is inspired by the struggles of people who left their homeland and created a community in Utoro, Kyoto Prefecture, to build a new life there. Artworks that renew our gaze are gathered here to give hope to countless others who are part of the great migration that is continuing around the globe. Eight billion people live on the planet Earth. Of these, 89 million have been forced to leave their original home or country and live in other lands. Of the 89 million, 27 million are refugees, 4.6 million are asylum seekers and 53 million are internally displaced persons (UNHCR, statistics 2021-2022). The causes of forced displacement vary including wars, civil conflict and natural disasters, or major accidents such as factory explosions, and chemical contamination of water sources; ethnic exclusion, failed economic policies, and maladministration cause further impoverishment and the widening of the North-South economic gap, leading to more waves of migration. In addition to the clearly discernible and arbitrary migration shown in these statistics, we know that there has been a great deal of voluntary migration in search of a 'better life' in the modern era, from the late 19th century to the present day. In other words, moving to and living in other lands have become shared experiences for many people for well over 100 years. This experience of migration creates gaps between life in the destination, the deracination from the place of origin, and the ‘rooting’ of the next generation born in the new…

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